Tuesday, September 20, 2011

"Is monogamy making us miserable?"

This article caused me to think. If it does the same for you, please write your thoughts and responses in the comments section below

Is monogamy making us miserable?

Columnist suggests maybe we're just not cut out for staying together

Earlier this year, an Algerian pork butcher called Lies Hebbadj was revealed to have been dividing his time between his wife and three mistresses. This prompted the French Interior Minister to declare that he should be stripped of his French citizenship. Greatly affronted, the all-too-aptlynamed Lies hit back saying that keeping mistresses was a French tradition, and if he was stripped of his citizenship then millions of other Frenchmen should hang up their passports too.

Meanwhile, in the United States, the married New York Congressman, Anthony Weiner, was busy emailing photos of his groin to a bemused stranger in Seattle. In between the politician and the pork-butcher came a lengthy procession of men - it is, I fear, almost always men - who have found the chains of monogamy all too easy to break.

Tiger Woods, Dominique Strauss-Kahn, Arnold Schwarzenegger, various actors and footballers hunkered down behind their super injunctions; each year brings forth its rich harvest of adulterers who have vaulted out of the marriage bed and scooted off - leaving heartbreak and lawyers' bills in their wake. Across age, race and class, it's the same story. And each year people scratch their heads in puzzlement and wonder where it all went wrong.

'A KIND OF MARRIAGE'
Only this year something different happened. Maybe, suggested America's leading relationships columnist, Dan Savage, it's time we looked more closely at monogamy and asked if we're really cut out for it as a species.
After all, Roget's Thesaurus defines monogamy as "a kind of marriage." In other words, there are other kinds, and perhaps one of these might suit us a little better.

Savage's suggestion was a novel one. Heterosexuals, he reckoned, should learn to behave more like homosexuals - and gay males in particular. What this means is that they should re-examine their ideas about fidelity. Savage, who's gay himself, insists he's faithful to his partner, and vice versa.

"My partner's fidelity to me is as important as anyone who's in a monogamous relationship with someone else; we just don't define sexual exclusivity as the be-all and end-all of commitment. In other words, we're faithful to each other, but sometimes we have sex with other people.

"However, that in no way violates our commitment to each other."

Savage insists he wasn't trying to ignite a huge moral blaze - yet that's exactly what happened. "I couldn't believe how worked up people got," he tells me. "It was like they were this bunch of children and I'd just told them that Santa Claus doesn't exist.
"What made the greatest impression on me was just how vulnerable the idea of monogamy must be. Otherwise, why would anyone who just clears their throat and points out that monogamy might not be for everyone, be accused of ruining it for everyone else?"
If, as Savage suggests, we're not cut out for monogamy as a species, we're not alone here. Quite the reverse. We now know that swans do not - as once thought - repine in a pitiful, floppy-necked way after the death of their partner. Rather they swallow their grief, plump out their feathers and find another one.

And then of course there's the red-tailed blackbird, longbelieved to mate for life. In a recent effort to reduce population numbers, a large number of male blackbirds were sterilized, which, in theory, should have knocked the birthrate on the head. However, to the surprise of biologists, the females continued to lay eggs which hatched. The conclusion: when those female blackbirds couldn't get what they wanted, they simply went elsewhere.

'THE DIVORCE GENE'
But we are not red-tailed blackbirds, you cry indignantly. We are humans and what's natural for them isn't necessarily natural for us. But what exactly is natural? As the humorist Ogden Nash once observed, "Smallpox is natural - vaccine ain't." Monogamy may be no more natural for us than it is for anyone - or anything - else.

Recent research at the Karolinska Institute in Sweden suggests that the way in which men bond to their partners may, in part, be dictated by a specific gene variant - christened the "divorce gene." The more of it you have in your genetic makeup, the more likely you are to stray. If you're a man, that is.

If biology isn't on the side of monogamy, then nor is history. The idea that romantic love should play any part in marriage is a comparatively recent one. Before the 18th century, it would have been considered the height of folly - mainly because it gave women the right not to enter a loveless marriage, and paved the way to their getting divorced if they did. Marriage and sex simply didn't go together - at least not as far as men were concerned. Women, it hardly needs adding, were expected to remain models of constancy and fidelity.

Then along came romanticism, bringing ballads, soppy sentiments and a host of unfulfillable expectations with it. A very bad move, reckons Savage. All at once the "monogamous expectation" was imposed on men. "Prior to that, they were never expected to be monogamous. They had access to concubines, mistresses, prostitutes and all the rest of it."

Skip forward to the feminist revolution of the '60s. "Rather than extending to women the same latitude that men always enjoyed, we extended to men the confines women have always endured. And it's been a disaster for marriage."

So what should we do? Savage has coined a handy acronym for how he thinks couples should behave - "GGG," which stands for good, giving and game. If couples can't fulfil one another's desires, then maybe the best thing is to venture outside the marriage for a while.

"I'm absolutely not saying that people should be free to sleep with whoever they want. I'm just saying that if you're married to someone for 50 years and you cheat on them once or twice, that doesn't mean you're bad at monogamy.

"In fact, I'd say you were pretty good at it. All I'm arguing for is a little latitude, a little forgiveness, a little realism."

HONESTY THE BEST POLICY?
Forgiveness. Here we come to perhaps the trickiest question of all to do with infidelity. If you do happen to stray, should you tell your husband or wife?

Traditional wisdom holds that honesty is always the best policy. Might it not be more practical to argue for something better suited to our human frailties?

Here I refer to a flagrantly unscientific survey of some male friends of mine which I conducted.

Honesty, say my friends, is for losers. There's nothing to be gained from telling. Far from being an act of admirable honesty, it's actually one of supreme selfishness. This is what we might call the Great Paradox of Extra-Marital Affairs: not telling the truth is both the kinder and more honourable thing to do.

After all, they ask, who benefits from such reckless candour? Far better to keep schtum and carry on. There are plenty of cultures which take a more relaxed attitude to fidelity than we do. Inuit men, for example, have long had "temporary wives" which they take with them on otherwise lonely treks across the tundra, leaving their more permanent wives at home. Countries like France and Italy have practically enshrined infidelity in their national identity.

No way around betrayal

So is it time to draw down the curtain on monogamy, to acknowledge that it simply doesn't work for us? Perhaps - but before we do, let us pause for a moment and refer back to my panel of friends. All have succumbed to temptation. All cling feverishly to the idea that they've done nothing that bad. Yet there's something else they have in common: all are divorced and all are steeped in record levels of confusion, misery and self-pity.

Surely this alone should give one pause for thought. To be unfaithful is a betrayal - there's no way around this.

Nor is infidelity a shallow pool into which you can dip your toe every so often. The overwhelming likelihood is that you will be caught.

When that happens you will be heaping humiliation upon the person that - in theory at least - you care most about.

Once broken, the bond of trust between two people frequently proves impossible to repair.

Andrew Marshall, author of How Can I Ever Trust You Again? From Infidelity to Recovery in Seven Steps, believes there are strong practical and moral arguments in favour of monogamy. For a start, he says, he's never met a heterosexual couple who have made licensed infidelity work.

"The only couple I've counselled who tried to do that fell at the first hurdle. They tried to be honest with one another, but the amount of jealousy and upset was extraordinary.

"And if people aren't being honest then I suspect it's even worse. You may think you're having uncomplicated sex, only there's no such thing.

"You're playing with fire and you'll almost certainly get burned." And, of course, it's not just you and your partner - any children you may have are almost certain to suffer too.

Here's yet another reason why, Dan Savage's many critics point out, it's absurd to suggest that heterosexual couples should behave more like homosexuals. In Marshall's experience, infidelity doesn't necessarily work for gay couples, either. "What tends to happen is that they have a don't ask/don't tell policy, but someone invariably ends up getting jealous. Or else they have sex with everyone apart from each other and drift into a sibling relationship."

Humans, Marshall believes, "are always at our best when we aim to be as good as we possibly can. I think we have to aim high. But I also think we should try to be a little more charitable and try to solve the underlying causes that lie behind infidelity. If people put the same energy they expend on an affair into their marriage or relationship, it's quite possible they could solve their problems."

Read more: http://www.vancouversun.com/life/monogamy+making+miserable/5418722/story.html#ixzz1YVvQ3lzu

8 comments:

  1. It has me thinking alright. I am thinking about how marriage is shaped so much by culture. Think of all the biblical examples...marriage was always changing in form, monogamy, polygamy, etc. Then we get to the new testament and we get some roman household codes...the part we don't see is the underlying roman worldview of marriage, one where you have a wife who gives you legitimate children, your mistress who you love, a boy to have sex with, and the prostitutes to fulfill your needs. then there is the understanding that marriages were political, or for trade bargains, status, and were always arranged. Now we enter some form of romance, a lust that is ever changing like the chaos of existence, and we are trying to subdue it into some cookie cutter monogamy. Maybe he has a point, maybe we truly need to consider how a muligan would fit into our conception of marriage. Whatever the case...it has me thinking.

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  2. I'm curious what inspired this post? It would be interesting to hear you elaborate a bit.

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  3. Regarding Danielle's blog post about an article about an article:

    It is quite interesting because by posting the article about the article both positions seem fairly well presented in the course of things.

    I would primarily take issue with the idea presented that prior to the 18th century there was no expectation of monogamy on men. I think that the Biblical record stands contrary to that regardless of common practice, which would also be up for debate I believe. However, what I do believe occurred in the 18th century was the development of our modern conception of romantic love and between then and now its attachment to the idea of marriage as the ideal - along with inscribing the pursuit of happiness into the American constitution. Add that all up and you have the perfect recipe for current divorce rates.

    Something related to this post is a comment Zizek made regarding maturity/adulthood being defined by knowing when to break the rules. He specifically applied this to marriage. I think we would all agree, regardless of our views, that a marriage that survives sexual infidelity is more mature than one that does not and perhaps also more so than a couple that does not have to face the challenge at all.

    However, there is a difference between a "mulligan," as Silas puts it, and Tiger Woods. There is a difference between accepting that, perhaps, there is some set of extreme circumstances, like trekking the north pole as an Inuit, when, perhaps, extramarital relationships could be considered acceptable or lived with in some fashion... There is a difference between that and Tiger Woods.

    I think that inscribing sexual infidelity as acceptable into a marriage can't work long term, certainly not in our culture, because the decrease in commitment, seems to me, can only weaken the commitment in general and will therefore eventually lead to relational breakdown. I think that sexual infidelity is almost always a symptom of either personal or relational issues that need to be dealt with.

    Someone should comment on the pros and cons of polygamy...

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  4. We may not be cut out, very well, to stay together, but it would also seem to me that we are not really cut out to share each other either...

    Another thought:
    The marriage commitment should be intent on faithfulness and steadfast love even in the face of unfaithfulness - because unfaithfulness will occur, whether sexual or otherwise, and to not be committed to endure is to not be committed at all.

    Therefore I think there is a contractual view of marriage reflected in both these articles rather than covenant view.

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  5. I must confess the article did not make me think. Not about the possibilities of redefining marriage anyway. I find that, even days later, I am preoccupied with thinking about defending marriage. I want to write about my marriage of over 30 years, the scriptural view of marriage and relationship, about children in the context of marriage, about marriage as a building block of society and many other such topics.

    However, I have decided to refrain from all that "defense", and constrain myself to posting an observation and a question. Hopefully to generate more thinking.

    It seems to me the article follows a trend of modern times. There is a situation or institution which is hard, and the proposed solution is to lower the standards. Surely, the reasoning goes, if people don't expect as much from each other, there will be less disappointment, and so the world will be a better and happier place.

    This reasoning has been used in the course of making divorce easier, in decreasing commitment in relationships (people just "live together"), in giving kids sex education and birthcontrol (not teaching them to abstain), and comes into the euthanasia debate (and practice, in places like Holland).

    Has it worked so far?

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  6. Imladris,
    I was working on making a similar point in the course of my comments but I think you raise the issue more clearly, which leads to some poignant questions...
    Are we to govern our lives by practicality or ideals? Which is more practical? And why do we demand and scream about ideals in relationship to marriage but happily forgo them and live with "practical realities" in relationship to politics and economics?

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  7. I think this article also makes an interesting comment on western racism toward the middle east...

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  8. I was inspired to post this article after stumbling upon it lying open on the break room table at work one day. Of course the catchy title grabbed my attention and as I read, I paused to re-read aloud the exceptionally amusing sentences for the benefit of all others on their break. An interesting conversation was sparked and I was thrilled. I have never thought to question monogamy and I have never considered any other marriage options outside of monogamy as ideal or practical. I was thrilled to read about this perspective which is so radically different than my own and be in a place where we could share our comments and responses.

    I do not have a list of the pros and cons of polygamy but I did live in a primarily polygamist culture overseas.

    One of my favorite neighbors in Africa was a third wife. She was a wonderful woman who loved me deeply and polygamy seemed to work for her family.

    I remember sitting with a woman from the local church while she told me of the grief she felt because she could not feed or clothe her children because her husband was giving all his money to his favoured wife.

    I remember an old muslim lady telling me that the Imams teach that men can have up to four wives, providing that they treat them equally - but that is impossible.

    Is monogamy for some people and not for others? Is polygamy right and monogamy wrong? Must one option defeat the other? Is either polygamy or monogamy the source of our misery? I am not sure.

    I posted this article because it made me uncomfortable and gave me an enlightening look at marriage and relationships through someone else's eyes.

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