Showing posts with label Lady Gaga. Show all posts
Showing posts with label Lady Gaga. Show all posts

Sunday, February 12, 2012

Music for Grammy Night

Grammy Night, will it reflect my year, specifically the strong role females played in music this past year?

Strong female artists have defined the past 366 days for me. Yesterday, I celebrated my birthday and the one-year anniversary of Born This Way by Lady Gaga. Most of the music I listened to last year lines up this way: Lady Gaga, Adele, Florence and the Machine, and for the past 3 days Lana Del Rey. There have been others who played significant be it lesser roles: a smattering of Katy Perry and Charlotte Gainsbourg, a hand full of Rihanna, a little addiction to Kesha (the equivalent of music crack cocaine - it is fun but makes you feel dirty afterwards), and momentary crushes on Natalia Kills and Robyn.

For the past three days, I have been caught up in this:


What was your year of music like? Share some highlights, what was your most listened to album?

Sunday, August 21, 2011

You And I, by Gaga – My reading of this text

Brilliance, as always. Maybe I am not critical enough of Gaga but I am always astounded at her level of insight into life, her creativity, and musical genius. Her latest video “You And I”, released on Tuesday, is no exception.

At a first glance, you might notice…country music? Yup, a brave attempt to cross musical boundaries, I think she accomplishes it successfully. You also might notice that the video is highly sexual, I think there is a Freudian influence in understanding existence through sex, the lack there of sex, and developmental stages of sexual maturity. One will also notice Gaga’s fashion statements. Personally, I like what she has done with the Mugler shoulders, specifically the frilly outfit. But beyond these things I think in this video she is making a more major statement, a statement about relationship.

For those of you who do not follow Gaga religiously there is something you ought to know, as of her latest album, “Born this Way”, she embarked on a narrative of “Pop Culture is our religion”. She tweeted this before the album released and it has been evident in the videos “Born this way” and “Judas”. It is an interesting narrative as this religion has moved from “The fame” (her first album – the creation), to “Fame Monster” (her second album – the deconstruction), and now the recreation in “Born This Way” (her third major album). So whenever she releases a new video I am excited by what she is going to say through it. The video for “You And I” at first confused me as I could not find the tie into the narrative she has been building. Is she taking a break from the discussion of pop culture as our religion? No, I think she has moved on to her Epistles. After watching the video a few more times I think she is moving into virtue as defined relationally and the virtue of relationship, very similar to the movement Paul makes in his Epistles. Thus, I conclude “You And I” is a look into the interpersonal relational aspects of religious existence.

The whole video is quite confusing. Gaga even acknowledges this, "The video is quite complex in the way that the story is told, and it's meant to be slightly linear and slightly twisted and confusing, which is the way that love is." Her Facebook statuses referring to this movie include “Love is a Result. We bare an Unbearable Human Inability: to just be.” and “You must love all + every part of me, as must I, for this complex + incomprehensible force to be true.” Interesting insights into relationship.

Here is my reading of the video. The journey begins with an acknowledgement of the pain and grotesqueness of the journey. Often the “cushy” depiction of Christianity, or any other religion, is misleading. There is pain, angst, emotional bleeding, maybe even physical bleeding, all of which usually find their roots in the others one co-journeys with, because religious experience necessitates relationship with others. This pain is exhibited in abandonment by friends, shortcomings of others, intentional self-serving at the cost of the other, or even cheap answers intended for good that end up being severely painful. Therefore, the opening of Gaga’s video is a blatant acknowledgement of pain caused by being in relationship with others. I find this to be an honest warning about the potential harm one opens himself or herself to when embarking on the journey.

The video also contains an interesting interplay of gender roles (as per normal for Gaga). As she plays both people in the piano scenes, she continues to facilitate a dialogue of sexual identity and journey. This is one of her ongoing conversations within her videos, which all contemporary religions need to discuss in order to be relevant. This is her major discussion in her video “Born this way”, it is because of her willingness to participate in the conversation openly that her religion is growing while timid Christianity continues to wallow in its inability to have the conversation. This journey and conversation is implicitly relational, as we are not defined in isolation but by relationships with others. Religion must be functional, so when Christianity (here I make a big generalization) is too afraid to facilitate the conversation everyone is having the forum is taken elsewhere. These difficult, but necessary, conversations often end up being facilitated by the prophets of the time, who are only later recognized for what they are and the value they have given by facilitating the conversation, in this case, she is a prophetess. A final note on gender and sexuality in this video is the scene where she kisses herself, as it is an interesting statement about self-love, which is central to her religion. This is very similar to Christianity, specifically the statement in the gospels to love others as yourself. Self-love is necessary as it is a precondition to altruism and empathy.

Relationships are inherently full of violence and chaos; this is exhibited in Gaga’s depiction of the love and relationship in this video. The act of binding to another is a destructive event, as it requires some change of self-identity in order to bind to another. Love is also inherently violent and evil (see the Zizek video in Duncan’s “Wandering the Wilderness” post). Gaga captures the violence and destruction inherent in relationships through the violent imagery in this video.

Relationship, however, is worth the violence and chaos. I see this in the video as there is a movement from depictions of being bound to scenes of freedom. These are the Frankenstein scene and the leather-strap dance scene that progress into the mermaid scenes, the arrival of legs, and acceptance of self within relationship; all of which come near the end of the video.

The other aspect of relationships that Gaga tells of is the virtue of flexibility. The video moves from a mechanical nature of relationship (metal prosthetics), which is then contrasted to the mythical nature of relationships (mermaid). I think this shift speaks to the need for structure when entering into relationship but the need for increasing flexibility and creativity to further relationships.

Beyond relationship being explored within the video, this video is a new level of vulnerability for Gaga herself, in her relationship with her little monsters (fans). This occurs as she shows a very “normal” shot of herself at the piano (which is abnormal for Gaga). In doing so, she continues to reinvent and creatively redefine the mother monster relationship building a depth, which is not accomplished by stagnant personas.

The line that probably stands out to a first time watcher is, “There are only three men I will serve my whole life, My Daddy, Nebraska, and Jesus Christ”. This offers a threefold articulation of the relational nature of life. There are family (already existent relationships), friends/coupling/environment – Nebraska (new relationships, discovery – Nebraska most likely is a euphemism for Gaga’s on again, off again relationship with her male partner), and Jesus Christ articulates a spiritual side to relationships that defies objective understanding.

This whole movie then finishes with the final scenes of companionship of two very different individuals. Despite all of the angst, chaos, differences, pain, and struggle, relationship overcomes and there is final companionship that overcomes seemingly insurmountable barriers – mermaid sex.

Friday, July 22, 2011

Real and Sureal

It began with Woody Allen a few weeks ago now. The theme of real and not real in my life. What occurs and who makes up the rules for what can and cannot be. This is beautifully depicted by Woody Allen's asides in his movies. I followed up two weeks ago with more Woody Allen as I saw "Midnight in Paris" which was fantastic, so if you have not seen it you should. The lines of reality and fiction, blur in a surreal way, and the surreal is the real (which probably only makes sense if you have seen it). Today I listened to a short story by Woody Allen, where he pretends he is Socrates in a dream, it is real in the sense it is story, but highly unreal as well. I think I am talking in circles and repeating myself...good, such is life and the contemplations about reality, friction, real, and surreal.

I have been attempting to escape recently, not because of lack of employment but because of it. I got a job doing manuel labour in Vancouver for 8 hours a day, and I commute for about 4 more. It is mindless work and mindless driving. I have attempted to turn myself into a drone and jokingly said to my friends "lets pretend I wake up at 5:30 pm, because the rest of the day is not worth mentioning". I attempt to escape into a surreal time portal at 5am that will spit me out 12 hours later so I can continue my life. It is as "real" as anything can be, but for me that "real" is 'surreal".

This post, however, was prompted by the one and only Lady Gaga. She, being her brilliant self, offers an intriguing perspective into this dialogue. Read about it here. Please read it, because all of what I said was shared because I read this. I think it is because I longed for my life to be unified in the way she describes the blurry lines. I am not there because I am attempting to escape part of it. .